1
Corinthians 9 and 2 Corinthians 8 and 9 Explained
by Ron Davis, minister of Christ
1 Corinthians 9 and 2
Corinthians chapters 8 and 9 are Scriptures these gospel peddlers uses to
demand tithes and offerings of your money. 1 Corinthians 9, this one seems to be in their
corner, but let us examine these verses more closely. Notice the Holy Spirit
through the apostle Paul is speaking to those Corinthians who were thinking
that since he did not accept support for himself. Nor did Barnabas, this is not
saying that Paul and Barnabas were demanding "tithes and
offerings" from them or anyone else for that matter, in fact it were
their custom to support themselves where they had come to plant churches. And
in some cases never seek support from anyone in those churches they planted.
They were not like so many of the ministers today who will not even preach to
you if you don’t put a jingle in their basket - going from city to city
preaching at a cost to those who hear the word of God. These Christians were
questioning Paul’s apostleship because they did want to be giving to an
imposter, a deceitful teacher (since they supported themselves and the other
apostles and the Lord brothers did not when they
visited them to preach). They were even questioning why Paul did not depend on
them for support like Peter and the others. So, Paul was giving a "defense
to those who" (v. 3) were examining him and Barnabas who
supported themselves rather than burdening them for support (again this is not
supporting a "tithes and offerings" doctrine of men and
Satan). Now, let us read verses 1 through 18 of 1 Corinthians 9 to
prove what I am saying with the backing of other Scriptures:
Okay, this one comes close
to saying the apostles and the Lord’s brothers were "demanding"
support from those who received the word of God given by them to the
Corinthians. However, I have said it before, and I say again let’s examine
these verses more closely in the proper context. First, we have the apostle
Paul in verse 1, asking the Corinthians "Am I not an
apostle?" In verse 3, Paul says, "My defense to those
who examine me is this:" and he begin to
speak concerning the Corinthians supporting the apostles and the Lord’s brothers
and their wives (not that they demanded this support but they did not work when
they came to preach to them. But did as our Lord Jesus had previous instructed
them to do in Luke 10 and Matthew 10 "for a worker is worthy of his
food" - which we will discuss in more detail later).
Next, Paul asks a series of
questions about the Holy Scriptures saying he and Barnabas have just as much of
a right over the Corinthians Christians to receive support from the gospel they
preach as others do. And that the Lord Himself "commanded
that those who preach the gospel should live from the gospel"(v.14).
Then Paul in verse 15 through 18 states why he has not burdened them
for support nor has Barnabas. For one thing, he says he is more of an apostle
to them because they are the "seal of his apostleship in the Lord"
(v. 3). And in verse 15, he states "I have used none of
these things, nor have I written these things that it should be done so to
me". Paul says this is his boast, and he would rather die than let
these who claim he not an apostle because he do not demand support like the
others who claim this right over them (verses 12 and 16). Next, Paul
states his defense in not accepting support from them by saying; if he preach
the gospel willingly without demanding support from those whom he preach to
then he "have a reward"(v.17); but he preach the "word
against his will" he only have been entrusted with a stewardship. So,
Paul asks the question what is his reward for having a stewardship (since he
would only be during his duty). In his final defense Paul tells us why
ministers should preach the gospel without charge; and that is so that minister
would "not abuse" their "authority in the gospel"
(verse 17). There you have it, the very Scripture that appears to support these gospel peddlers authority for demanding tithes and
offerings from the believer; actually, condemns this very act of demanding
support because it becomes an abuse of that authority which the Scripture gives
them. For the minister have a right to receive support for his ministry if he
is faithful in the word; but he have no right to demand that you give to him
nor do they have a right to demand you to give ten percent of your income.
This offering was not
a tithe nor was it given on a regular basis, and it was voluntary from those who decided in their
own heart to give to the saints in Jerusalem and it was not for some minister
salary or church bank account. These gospel peddlers will use the phrase "as
I have given orders to the churches in Galatia, so you must do also" (v.
1) to extort tithes and offerings from you. By preaching this mean Paul
instructed other churches to do what these Corinthians were doing; however,
after examining these verses more closely you will see this was not so. Plus,
think about what you’re saying that Paul ordered the Galatians to give to the
saints in Jerusalem. I mean do that sound like the
Christian thing to do? Or would this offering be made unwillingly and with a
non-cheerful heart because that’s what it would be
force giving. And those without something to give would be shamed by those who
gave. Now, if I need to explain to you the evil of extortion of tithes and
offerings again and again I will. For I do not want you to
feel burdened beyond measure. Also, notice the phrase "concerning
the collection for the saints" (v. 1). They were gathering together a
collection for those saints in need in Jerusalem because of the famine. It do
not say "concerning the collection for the ministers"; yet,
your pastor probably have used these verses to imply this collection were for
the church bank account or some other worldly project he and his close circle
decided they needed.
Next, the phrase "let
each of you lay something aside" (v. 2) they love to quote this one
also always implying that Paul meant for you to lay aside money for their
collection plates. (Paul said the "first day of the week"
because that’s when most people at this start to work for the week - not
because this is when they gathered to worship as some peddlers of God’s word
have constantly told you this lie - I mean read it for yourself). Again, it
does not say, "let each of you lay 10% of your income aside or whatever
you can give every Sunday morning" for some gospel peddling minister.
Yet, they have untold millions believing this lie, why because they do study to
Scriptures as they should. These ministers will say "whatever
you can give to God" as if they were God - well, here’s a news flash
they are not God nor do they represent God on this planet. Nor do you
have to have any collection ready for them, when your minister come as Paul say
in verse 2 "there be no collections when I come". Paul
did not want to wait around for them to prepare what they had already promised
nor did he want to compel them to give what they promised which would make it a
gift of necessity and grudgingly given. Furthermore, this collection is
referred to as a gift in verse 3, I ask you when you take 10% of your
income because some self-appointed minister tells you to give it to him; do you
feel like you are giving him a gift? Or following this minister command fearing
God will curse you if you do not (please be honest with God)?
In 2 Corinthians 8 and
9, the apostle Paul
is still discussing this same gift that the people of the Corinthian church had
purposed in their heart to give to the saints in Jerusalem more than a year
prior. Notice the language used in both chapters. Also, Paul further shows this
was willingness on the part of the churches of Macedonia and Achaia to include
the Corinthian churches, all which urged Paul and the others with him to take
the offerings to the saints in Judea. Please pay close attention to these
phrases "they were freely willing" (v. 3), "imploring
us with much urgency" (v. 4), "I speak not by
commandment" (v. 8), "I give this advice" (v. 10), "doing
what you began and were desiring to do a year ago" (v. 10), "it
is accepted according to what one has, and not according to what he does not
have" (v. 12), and then the Holy Spirit says through Paul, "I
do not mean that others should be eased and you burdened" (v. 13). Think
about what this is saying here - ponder what the Spirit is saying:
I again call upon you to
ponder on verses 3 and 4, "…I bear witness that according to
their ability, yes, and beyond their ability, they were freely willing, 4
imploring us with much urgency that we would receive the gift
and the fellowship of the ministering to the saints". Paul says that
the churches at Macedonia were "freely willing" and were imploring
them to accept their gift for the poor saints in Jerusalem. These Christians
were under no commandment to give 10% of their income to some man-made church
to give to whom they please; but these Christians gave to whom they please, and
urge Paul and Titus and the others to take it to the saints in need. Then again
in verse 8, Paul says he "speak not by commandment" meaning
the Corinthian church nor were the churches in Achaia and Macedonia commanded
to give anything but, this they did willingly not because they had to
give a tenth of their income to anyone especially some minister in Jerusalem
where the gifts were going. When we move to verse 10, we see Paul
saying he is giving the Corinthians "this advice… It is to your
advantage not only to be doing what you began and were desiring to do a year
ago" (v. 10). They had begun collecting and storing up this offering
for the poor saints in Jerusalem for a year; not every Sunday morning as these
gospel peddlers would have you believe.
Next, we have the apostle
Paul saying in verse 12 "it is accepted according to what one has, and
not according to what he does not have". Do
it say "I know we can do better than this amount or this
collection" or "come saints did a little deeper". I
know most you know how these Ministers reach in their pockets (who are only
giving to themselves) and their deacons and deaconess will reach in their
pocket, and say let’s make this an even 500 or whatever other amount their evil
minds may come up with. If you have a dollar the Lord accepts it, or if you
have 200 dollars the Lords accepts what you have; and you do not have to come
up with 10% of your income to give if you do not have it. Now, here is the
bombshell these Ministers probably never mention to you. For, if they do they
will twist it to their benefit; in verse 13 the Holy Spirit says through
Paul, "I do not mean that others should be eased and you
burdened". There it is God do not wish that you be burdened in your
giving while your Ministers and others are eased. God says give but do not
burden yourselves by giving beyond your means unless you do not have others
depending on you as the "widow and the two mites parable speaks
of". Again, in verse 20, I wish these gospel peddlers of today
would take careful note of Paul’s dealing with the administering of the gift to
those in Jerusalem; Paul says Titus was chosen by the churches to travel with
them "avoiding this: that anyone should blame us in this lavish gift
which is administered by us". Paul did not want any
one to think he took anything of the gift for himself; more than we can
say for the "gospel peddling" ministers of today (see also 1Corinthians
16:3-4 where this mention about who the churches chose to carry the gift to
Jerusalem).
Now, this brings us to 2
Corinthians 9 where the apostle Paul is again speaking concerning the same
gift he spoke of in 1 Corinthians 16 and in the previous chapter to this
one 2 Corinthians 8. The subject is the same because this gathering of
the gifts for the churches in Jerusalem went on for over a year before it was
actually collected. (As Paul states in Romans 15:25-28…
"25 But now I am going to Jerusalem to minister to the saints. 26 For it
pleased those from Macedonia and Achaia to make a certain contribution for the
poor among the saints who are in Jerusalem. 27 It pleased them indeed, and they
are their debtors. For, if the Gentiles have been partakers of their spiritual
things, their duty is also to minister to them in material things. 28
Therefore, when I have performed this and have sealed to them this fruit, I
shall go by way of you to Spain)"… In Romans 15:27, it says "their
duty is also to minister to them in material things"; let me explain
here that this was a one time gift of material things
for the "poor among the saints" (v. 26) not the "ministers"
of the saints unless they were poor - this verse do not give Ministers a
right to demand that you give to them 10% of your income on a regular basis.
Here in 2 Corinthians 9
we have some phrases that we should examine before moving on. In verses 1
and 2, Paul says, "concerning the ministering to the saints"
(v.1) that he did not need to write to them about being willingly to
give to the poor saints; and that he had boast to the saints at Macedonia that
the in saints at Achaia were "ready a year ago" (v.2). Now
notice in verse 5 where Paul says, "I thought it necessary to
exhort the brethren to go to you ahead of time, and prepare your generous
gift beforehand, which you had previously promised, that it may be
ready as a matter of generosity and not as a grudging
obligation"… There you have it these gospel peddling, tithes and
offerings demanders have made you believe that this verse was a command from
Paul; but as you can see Paul states the Corinthians "had previously
promised" to give this generous gift. Paul wanted them to "be
ready as a matter of generosity". Because if they arrived and their
gift were not prepared and ready for delivery to the poor saints in Jerusalem;
then they would have to "grudging" come up with something on a
short notice making their gift an "obligation" rather than "generosity".
In verse 6, these gospel
peddlers will again try and make you believe this verse implies giving to some
man-made church organization rather than giving to "the poor saints in
Jerusalem" which I showed you in Romans
15:25-28. Also it is said 1 Corinthians 16:3 that this gift is for
the Jerusalem poor saints in need. We can clearly see that 2 Corinthians
chapters 8 and 9 are speaking about these same "poor saints in
Jerusalem". So, we as Christians who "sows sparingly will
also reap sparingly, and he who sows bountifully will also reap bountifully";
when give to the poor not some self-appointed minister. Notice also verse 7
where it says, "let each one give as
he purposes in his heart, not grudgingly or of necessity; for
God loves a cheerful giver"; we are exhort to give as we
purpose not as some self-appointed gospel peddler claims that must give him 10%
of your income. Then it says, "God loves a cheerful giver";
and we are not to give "grudgingly or of necessity"; question
if you had to give some church building 10% of your income when you did not
have rent or gas bill would you be giving it as "a cheerful giver"
or as someone giving it out of necessity and fearing the curse of God if
you do not give it? Think about would God want you to give to His poor who
represent Him on this planet under fear of a curse? Finally, we have verse 9
where it is said, "He has dispersed abroad, He has given to the
poor; His righteousness endures forever (v. 9)"; again it says in
verse 13 "they glorify God for the obedience of your confession to the
gospel of Christ, and for your liberal sharing with them and all men".
These verses speak of those who give to the poor is like God giving to them
saying "He has given to the poor"; and then it tells us what I
have always proclaim and continue to exhort you that your giving to the poor
and needy in the churches and this world will cause them to "glorify
God…for your liberal sharing with them (the churches) and all men (the
world)". How can someone argue against this? When it is clearly shown
to all that giving to the poor is giving to God, and you are performing God’s
work by doing these good works. Unless, somehow the deceiver has deceived you
into believing that giving to your Minister is giving to God.
Evangelist
Ron Davis, a Minister of Christ, of the Kush Edifying Ministries proclaims the
whole counsel of God. This ministry believes in the command of Jesus to His
disciples in Matthew 10:7-8 "As you go, preach this message: 'The kingdom
of heaven is near.' Heal the sick, raise the dead, cleanse
those who have leprosy, drive out demons. Freely you have received, freely
give" (NIV). Jesus commands us as ministers to preach "freely"
the word without demanding those preached to give to you.
You
may contact Ron Davis and this ministry with your comments at the below email:
mailto:yourcomments@411TithesOfferings.org
OR if you want to debate my
conclusion of this matter; if you want to argue your own "private
interpretation", then please send it to the below email address with your
Scripture backing up what you say.
Thanks, and may God bless you in understanding His Holy and righteous word.
mailto:yourargument@411TithesOfferings.org